Every man dreams of marrying a beautiful woman, and sometimes the search for a stunning bride also drives many men to search for exotic ladies through online dating sites. If you were to create a ranking of the most attractive women in the world, Asian women would take the lead, followed by Latin American and Slavic women. In fact, there are more and more western men who would marry anything better than a woman from Asia.
Who are Mail Order Brides?
No one can deny the natural beauty of Asian women, and no one would whip you a rope if you want to have such a bride yourself. But how do Asian women differ from western ones? Why do women from Asia give such good wives?
Worth knowing about Asian women:
- The age range of Asian catalog brides is between 21 and 30 years.
- Most women come from the Philippines, Thailand, Japan, China and Vietnam.
- Around 80% of all marriages with Asian catalog brides remain stable.
- 4000 out of every 10,000 men who marry catalog brides every year come from the USA
- Around 20% of all marriages with catalog brides end in divorce.
Why do Asian women become mail order brides?
There is a great deal of misunderstanding about why women from Asia set up accounts on dating sites to become catalog mail order bride . Many believe that these women only wanted to meet Western and European men because they want to leave their homeland. This is not true because it is well-known that Asians keep the family very high. You do not even need to expect her to leave her country just to visit her. The opposite is the case. She will not move until she's ready to start a family with you, and that's after the wedding.
Many also believe that Asian women can not speak English, so they are completely helpless. But that is not true, because many Asian women are very smart and educated and often speak very well.
Another prejudice is that Asian women are only out for money. They are poor and only looking for an easier way to get money, so they then look for foreign men to marry, just for the money. One can confidently consider that as humbug. A typical Asian woman works very hard and usually has a decent job. These women can take care of themselves and also support their families in difficult times.
Money obviously matters in every relationship, but an Asian woman who really loves you will not marry you for the money. Of course, you must also be careful not to become a victim of cheap scams. Never pass on money or information of a financial nature to strangers claiming to love them online.
But why do women register on dating sites? This is because, like these Asian women, they are looking for a serious relationship that eventually leads to a marriage.
What is the best country?
If you want to get to know Asian women, of course, nowhere is this better than in Asia! If you do not feel like traveling to the Far East for business, then you can also go on a holiday trip or study abroad in Asia.
Getting to know Asian women. This plan offers a number of important benefits:
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Of course, the density of Asian beauties is nowhere higher than their home!
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With regard to the topic of getting to know Asian women, when visiting an Asian country, you will also benefit from the fact that DU automatically enjoys an exotic bonus there!
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And this exotic bonus is not just as big as in the opposite case, but very often even bigger! Because even in such a huge metropolis, such as Tokyo, the proportion of western foreigners in the total population is vanishingly small!
The thing has only one possible disadvantage:
If you meet a great Asian girl in her homeland who you like very much, then you may have a very nice new girlfriend, but she lives (at first) thousands of miles away from you …
So why wander into the Far East, if you can get to know seductive Asian women right there! Maybe you already have one or the other beautiful Asian woman in your own circle of acquaintances! If you should study, you will often encounter almond-eyed Far Eastern beauties at the university campus or at student parties!
If you want to meet Asian women who grew up in their homeland, then you should definitely keep in mind a few important cultural differences:
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Asian women are usually much more restrained than Europeans or other Western women!
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Especially if they have not been abroad before, or if they recently left their homeland, Asian women usually have little or no experience with western men. Accordingly, they may even be particularly shy towards you!
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In addition, Asian women usually expect far more than Western women that the man holds the dominant part and takes the initiative!
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So if you approach with too much reluctance to the project "get to know Asian women", you will only succeed in the rarest cases!
Everything needs a start:
If you want to meet beautiful Asian women in a place that is mostly visited by Asians, then, as a rule, a good idea would be to say one or two words in the language of the Far Eastern beauty that interests you.
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Especially if your language skills were to be exhausted, then you found an interesting beginning for a conversation!
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In any case, you must assume that meeting Asian women means communicating with very playful and slightly childish women.
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If you want to meet Asian women, you should avoid all statements, statements and questions about typical Asian clichés!
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Since most Asian women are also addicted to romantic love stories, one should not assume that meeting Asian women means immediately going to bed with these almond-shaped graces.
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If you think about sex first, when it comes to dating Asian women, you should usually wait at least until the third date. However, if you actually land in bed with a beautiful Asian girl, she will usually spoil you according to all the rules of art ...
At the latest, if you want to start a real relationship with a sexy Asian, you will inevitably find that such delicate and restrained ladies still have completely different sides. Although they often seem almost fragile, Asian women tend to be extremely tough internally - even more than most European women!
Korean girls
The main difference that distinguishes girls from Korea from women of other countries (including Asian ones) is ideal skin. In Korea, the real cult of good, beautiful skin, so there are so many shops of cosmetics, beauty salons and plastic surgery clinics. Once in Asia, even if you find it difficult to immediately distinguish a representative of one country from another, if you see a girl with perfect skin, it’s most likely a Korean (although there is a chance to confuse with Japanese women).
The result of such care about their appearance is a great difficulty immediately determine the age of Korean women. Very often, women of 40 years old and young girls of 17-18 years old look about the same. Most female representatives in Korea seem to have difficulty giving more than 20.
But not always Korean women and girls need only one skin care. A rare Korean woman does not use make-up, and it is not only about lipstick or mascara, but including those in various creams and powders, sometimes making an already fair skin, unnaturally white.
Generally, speaking of makeup, it is impossible not to mention the following video, of course, it’s not so much Korean women as just Asian women in general, but, it rather accurately illustrates the process of makeup.
Such a love for fair skin is dictated by “Asian standards.” As in most neighboring countries, in Korea, the ideal to strive for is considered to be European in appearance, respectively, the more European you look like — the better. Up to the point that many are willing to go for plastic surgery in order to make their appearance more European — for example, in Korea, an operation that increases the size of the eye section is very popular.
A separate point is worth mentioning the great love of Korean girls for mini-skirts. Despite the general chastity, sometimes Korean women choose so short clothes that they involuntarily catch myself thinking that they could not wear anything at all, the result would be about the same.
The easiest way to show off a typical Korean appearance is to post a series of photos from social networks. The pictures were not filtered in any special way, but were selected as looks, most similar to those that can be seen in everyday life.
To meet, to love and to be loved is one of the national ideas of Korea, which is why on the Korean streets you can so often meet a couple walking around. There is no such hard taboo on the expression of feelings in public, such as in Thailand, but on the other hand, there is no such thing as in Latin America, when couples do not limit themselves to anything, showing their attitude towards each other in plain sight.
Finally, I would like to mention the attitude of Korean women and girls to foreigners. Unlike many countries where girls communicate with foreigners much more readily than compatriots, Korean women choose Korean men as their companions, which, however, does not exclude the possibility of creating international couples and marriages of both Korean women and foreigners.
Japanese girls
The role of women in modern Japan is very multifaceted and ambiguous, an enormous role was played here by the most complex intertwining of traditions and the inexorable power of modernity, which in a strange way adjusts everything to itself. When visiting a spouse, as a rule, your wife and you, relationships are emphasized hierarchically, and the wife and her husband, in turn, only on you and tries in every way to demonstrate that the husband is the undisputed head of the family, who enjoys unlimited respect of his wife. However, in reality, the situation is just the opposite.
A woman is a dictator and monarch in a Japanese family. Japan still maintains the high status of the Mother Woman, who manages the family budget and makes important decisions. Modern Japan is a country of female culture in the deepest sense of the word.
Women in Japan at all times had their place clearly defined by traditions and unwritten laws. Western tolerance, a respectful “Western” attitude toward women in Japan is by no means accepted; in Japanese, there is a common expression: "danson, jihi" (which means: “respect a man and despise a woman”). For men, it is customary to refer to a wife with the pronoun Omae (you), which by value refers to the subordinate. At the same time, the wife, turning to her husband, uses the polite anata (you), adopted in relation to the parent. However, in modern families, especially in large cities, many husbands and wives use a polite pronoun (you) when referring to each other, which is an indicator of the influence of Western culture. This trend began to spread after the Second World War, and in modern conditions even more intensified.
The sense of subordination, more or less conscious, contributes to the oppression of the emotions of a Japanese woman. Already from childhood, she realizes her “second-rate”, sees and feels that the family, especially the father, prefers a son. She is treated absolutely differently than her brothers. Moreover, having matured, she discovers that she is a non-full member of the family, because sooner or later she will be married to someone else’s family, where they will wait for her to give birth and raise sons. The hierarchy of ancestors in the family in which the woman was born, as well as in the family to which she will be married, is essentially a hierarchy of male ancestors. The Japanese religion, Buddhism, teaches that a woman stands below a man, that she bears evil, and that she is the cause of strife. To attain the state of nirvana, eternal rest and bliss, a woman, according to Buddhist doctrine, must be reborn as a man. For this, she is obliged to suffer, because only by this can she atone for her inborn sins.
When she comes of age, a woman in Japan is anxiously awaiting the time when she will relocate to a foreign family, where she will be obliged to obey her mother-in-law. In old Japan, divorces were mostly due to mother-in-law’s discontent with her daughter-in-law. In such cases, the young daughter-in-law was sent in disgrace to her parental family.
The new constitution of Japan, adopted in 1946, granted women equal status with men. Formally, the patriarchal family system was condemned, and the humiliated position of a woman was liquidated by law. However, is it easy to end with the fact that for centuries rooted in the life and life of the nation? The Patriarchate still has its great strength in many Japanese families. This is manifested in the despotic paternal power, and in the blind subordination of the wife to the husband, and especially in the sense of superiority in a man who internally considers himself superior to a woman. The people’s self-consciousness still dominates the Buddhist doctrine that the birth of a man or a woman is the result, respectively, of a virtue or evil committed by a man in his past.
Women in Japan, inspired by the new constitution, are trying to put this freedom into practice. Recent sociological studies have shown that 62% of married Japanese women are thinking about divorce. However, only a small part of them is decided on this step. Traditions very firmly keep women from “rash” actions. They get together, talk animatedly about women's freedom, but still prefer returning home not to anger their husbands. And men, giving their wives an opportunity to talk a lot about freedom, nevertheless require that their wives know their places well. There are many reasons.
A woman in Japan is bound by her responsibility to children, her ability to earn a living is often very small. In addition, old patriarchal ideas are largely preserved in the new laws. In particular, the question of the division of property during a divorce, the financial support of a woman after a divorce, and even the roof over her head, is avoided. Therefore, if there are no close relatives nearby, or if a woman does not have any necessary well-paid specialty, then a divorce for her will become even more unfortunate than living with an unloved or loose husband.
The reason that Japanese women who most often divorce are now referring to is a marital incompatibility. A young wife soon after marriage is convinced that she does not mean much to her husband, even if he loves her. The husband spends the whole day at work, and then he goes about his business, sits at the bar for hours, rests ... His wife has no choice but to humbly serve him. Tradition binds a woman to the hearth, but today she needs to work, because her husband’s earnings are not enough.
To this day, public opinion is negatively related to divorced women, the administration of enterprises looks at them with prejudice. Women's equality in Japan is devoid of real content, in Japan they continue to look at a woman as a mother, and as a custodian of family virtues.
One Japanese man described women in Japan as follows: “In appearance, they are quiet, like mice. But you can not believe — very, very strong. “ The Japanese began their emancipation with a choice of husbands. In accordance with local custom, the eldest son in the family was obliged to live with his parents. If the “ancestors” are committed to traditional views, the son’s wife can actually become a servant in their home, and not everyone likes it. Now, if a Japanese man wants a woman to fall behind him or wants to know if she really loves him, it is enough for him to say that he is the eldest son. Then the potential bride will face a choice: freedom or love. Increasingly, the Japanese prefer the first.
Decades of economic prosperity in Japan have formed a completely new generation of Japanese women who are well-educated, earn a lot, love traveling and love to go shopping and shopping with friends. In modern reality, they are not only economically independent of parents and husband, but also know exactly what they want in life. Among young working women there are quite a few “rebels” against the traditional foundations of family life: they prefer to postpone marriage until later, they are not afraid of divorces and are not in a hurry with the birth of children. Among 29-year-old Japanese women, almost 40% are not married. And the average age of marriage for a Japanese woman is 26.1 years.
